By Choa Kok Sui
Old Meditations, stored mystery for hundreds of years, at the moment are printed and taught to the general public for the time. This infrequent e-book discusses the that means of Soul consciousness and complicated meditations - Meditation on dual Hearts and Meditation at the Soul. The esoteric which means of the i'm in several religions and philosophies is mentioned in easily and straightforward to stick to steps. different themes comprise: Activation of the guts and crown chakras; Kundalini power and Soul attention; elevating one's realization; reaching Stillness; distinction among Meditation and focus; the 3 everlasting Seeds; complicated Pranic respiring ideas; and masses extra! those options let you speed up the Union of your incarnated soul (often defined because the character or decrease self) along with your better Soul (Higher Self). This phenomenon is called "Soul Realization".
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Additional info for Achieving Oneness With The Higher Soul
RiA ~ EJ 1l ~~ . 3_, ~ !.! 9l? , \0 clarifying the natural state understand that it is an aware emptiness that defies any description of being such-and-such - it is inexpressible and yet it can be experienced. When that is the case, the lama should try to present confusing statements. it will be inconsistent and will not withstand scrutiny. If it is personal experience, it will converge on one point even when he is unable to articulate with traditional words. When this happens, the meditator has reached personal experience.
However, if you take it to be a definable entity that is aware and empty and you remain quietly in that state, you are still unresolved, since that is the meditative mood of stillness. Therefore, make mandala offerings, supplicate with deep devotion and investigate each instance of how it is aware, how it is empty and what its real mode is. Through this you may find that mind is not comprised of a concrete or material substance and therefore has no shape or color, no dwelling place or support. )V !.!.
R~solvh15 That l'¢rc~ptio»s Ar~ Mi»b Assume the physical posture as before and from within the state of aware and empty mind allow the appearance of any visual form to be vividly experienced. Investigate its arrival, remaining and departure, as above. Now investigate the following points. Is the visual perception different from or identical to mind? If different, are they across from each other, one inside the other or one above the other? If that is the case, do they exist as separate entities that can stand alone?